By James D. Slack
Writer James D. Slack courses the reader via an in-depth exam of coverage towards existence and loss of life within the usa. interpreting human lifestyles from the point of view of Imago Dei—the suggestion of being made in God’s image—Slack argues that the taking of human existence is the termination of a dead ringer for God. meant to remind electorate and governments in their responsibilities to figure out ethical fact, this quantity makes use of theocentric phenomenology to target the intimate effects of abortion and capital punishment. Abortion possible choices in addition to execution possible choices are explored as how one can inspire a coverage that affirms life.
This quantity intends to reconcile the reality present in the realm with the reality present in scripture. to take action, Slack reports the intimate outcomes of homicide, abortion, and capital punishment. utilizing a strategy of direct commentary and qualitative open-ended conversations, Slack interviewed eighty-one humans approximately abortion and its choices, the demise penalty and its possible choices, and justice in society. This moment version is totally revised, putting better emphasis at the recommendations of Dietrich Bonhoeffer, and features a new bankruptcy.
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Extra info for Abortion, Execution, and the Consequences of Taking Life
Truth about public action and its intimate consequences is derived from two sources that must be concordant: the Word of God and what Dietrich Bonhoeffer called the “real”—the world created by God and presented to us each day. When the real and the Word are not in sync, it is the responsibility of the citizen-nachahmer and government to modify the real so that it is in unity with the morality found in the sacred documents. This affords us an opportunity to present back to God a reality of public action that is pursuant of the social gospel and, subsequently, more pleasing to Him.
At the apex is a carefully balanced rod proclaiming the task of citizenship (costly grace) and the task of government (outward justice). These obligations are inherently non-ideological; they may be performed from the political perspective of the Democrat or Republican parties. Both tasks, however, retain the civic purpose of the Founders (that of regulating public action), but they also have a clarified moral aim: regulation that preserves and advances the life of each person so that she may become open to her God or her conscience.
When violence was done to the weak, Our cold eyes did not speak . . . Shrinking from pain and poor in deeds, We have betrayed Thee before men. Though we saw lies raise their head, We dishonored the truth instead. We saw brothers dying while we had breath and feared only our own death . . 3. ” what can he teach us about truth in such an environment? His quest for the intimacy of truth was apparent in his reactions to experiences under the Nazi regime. His concern for the truth, as well as the shame he felt about the failure of truth’s survival in the political community, is evident in excerpts from his poem “Nachtliche Stimmen” (Voices in the Night), written in Tegel Prison in 1944 (Robertson, 1999:62–63).