By Waters, Clara Erskine Clement
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Extra resources for Angels
They embody unique power, wisdom, innocence and spiritual love. In the earliest pictures of angels the drapery was abundant and no unusual attitudes, no insufficient robes, nor unsuitable expression was seen in such representations so long as religious art was at its best. Virgin and Child (Madonna della Stella) (shrine containing the relics of the SS. Dominic, Thomas Aquinas, and Peter Martyr) Fra Angelico, 1434 Tempera on wood panel, 84 x 51 cm Museo Nazionale di San Marco, Florence 52 53 White was the prevailing colour of angelic drapery, but delicate shades of blue, red and green were frequently employed.
The Annunciation Triptych (Mérode Triptych) Robert Campin (Master of Flémalle) and workshop, c. 3 cm The Metropolitan Museum of Art, New York 42 43 Angelic symbolism in its purity makes the “blue-eyed seraphim” and the “smiling cherubim” equally unconventional, since the seraph should be glowing with divine love, and the face of the cherub should be expressive of serious meditation. The familiar cherubim beneath Raphael’s famous Madonna di San Sisto in the Dresden Gallery are exquisite illustrations of this attention to detail.
Angels were only second to the persons of the Trinity at this period, and preceded the Evangelists. They were represented as surrounding divine beings, and the Virgin enthroned, or in Glory. Annunciation Fra Filippo Lippi, c. 1445 Wood, 175 x 183 cm Martelli Chapel, San Lorenzo, Florence 60 61 What was known as a Liturgy of Angels was most effective and beautiful. It consisted of a procession of angels on each side of the choir, apparently approaching the altar, all wearing the stole and alba of a deacon, and bearing the implements of the mass.