By John C. Gibson
The pills of poetic mythological texts unearthed throughout the excavation of Urgarit are the following edited and translated to shed new mild at the faith and literature of the traditional international. 'The tablets...a.re of serious value for the learn of literature and faith in a space of the traditional international which mainly during the road of the Hebrew bible excercised a deep impact at the upward push of eu civilization. they're allowing scholarship for the 1st time to reach at a favorable appraisal of the highler degrees of Canaanite tradition, that's so remorselessly attacked within the Bible yet that could now be noticeable to have contributed extra to its composition (and hence in some way to the idea and poetic imagery of the West) than used to be formerly supposed'. J.C.L. Gibson was once Reader in Hebrew and Semitic Languages, New collage, Oxford.
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Example text
2 Apart from its general meaning, there are two smaller episodes in this section which have engendered much discussion. ) is the identity of the god Athtar, whom Athirat during Baal's absence in the nether-world tries to have appointed king. This fierce yet when compared to Baal rather ridiculous deity is unable to exercise rule on Zephon and has to be content with a restricted dominion on earth below. As the reference immediately after to the drawing of water from or into barrels suggests, we are in the period of summer dryness when the rain-clouds disappear from Zephon's peak and divinity makes poor provision for man's needs; so Athtar's function must be explained in terms of that poor provision.
Continuing another four days, the army encamps before Udm and, having frightened the working women into the city, remains quiet for seven days. Pabil, unable to sleep for the noise made by his beasts, consults his wife. [Damaged section] LI. 245-261. Pabil now sends envoys to Keret with instructions to offer him the gifts already mentioned if only he will not besiege Udm but will remove himself far from it. [Gap] LI. 265-306. The envoys arrive and deliver their message to Keret who refuses the gifts and declares that he wants only Huray; for El has promised him issue by her.
3. BAAL AND MOT The tablets The invitation issued by Baal to Mot in the last column of CTA 4 provides the link between the theme of Baal's palace and that of his conflict with the god of death, which occupies the final two tablets of Elimelek's cycle. CTA 5 is made up of two fragments, found in 1930 and 1931; they supply about half the text of the first two and the last two columns but only the beginning of the lines on the middle two columns. The beginning (where the expected heading 'Of Baal' is lacking) and the end of the tablet are, however, intact.
