
By Waldemar Bogoras
Влади#769;мир Ге#769;рманович Богора#769;з (псевдонимы Н. А. Тан, В. Г. Тан; известен также как Тан-Богора#769;з, 15 (27) апреля 1865— 10 мая 1936) — писатель, выдающийся этнограф и лингвист (специалист по чукчам и другим палеоазиатским народам).Около трёх лет (1895—1897) кочевал среди чукчей. В 1899 году уехал в США, гдe работал куратором этнографической коллекции Американского музея естественной истории и подготовил к печати получившие всемирное признание монографии по этнографии и мифологии чукчей.Крупный этнограф, член-корреспондент Академии наук, профессор Института народов Севера, вёл обширную исследовательскую и педагогическую работу. В последние годы был директором Музея религии и атеизма (располагавшегося в здании Казанского собора в Ленинграде)
Read Online or Download Chukchee Mythology PDF
Best folklore & mythology books
The Complete Idiot's Guide to Classical Mythology, 2nd - download pdf or read online
An exploration of undying legends. First instructed centuries in the past, the traditional myths of the Greeks and Romans proceed to fascinate and impact the area this day. The accelerated version of this renowned advisor examines why those legends stay an essential component of human historical past, mentioning their literary worth, and their presence all through pop culture in such works as J.
New PDF release: The Three Boys: And Other Buddhist Folktales from Tibet
A virtuous younger girl trips to the Land of the useless to retrieve the still-beating middle of a king; a wily corpse-monster tips his younger captor into surroundings him loose; a king falls less than a curse that turns him right into a cannibal; a shepherd who is familiar with the speech of animals saves a princess from sure loss of life.
Download e-book for kindle: Laughter: The Navajo Way by Alan Wilson
Every one tale is gifted in Navajo with a word-for-word translation, colloquial English equivalents, and an evidence of the tale with cultural notes. 1 audio CD (80 min. ) & a 157-p. textual content. Product no. AFNV30D
- Snowy Tower: Parzival and the Wet, Black Branch of Language
- Bigfoot: Fact or Fiction? (Creature Scene Investigation)
- Psychology of the unconscious : a study of the transformations and symbolisms of the libido : a contribution to the history of the evolution of thought
- Northern mythology : comprising the principal popular traditions and superstitions of Scandinavia, north Germany, and the Netherlands
- The Natural Background of Meaning
Extra resources for Chukchee Mythology
Sample text
Then it went out. " and whistling. Then a caravan clattered by, still she continued to sit with head bent down. " I shall become; alone at least mi'niiirkin, attau' li'en- mittegimi'nwnirkin. " we suffer. " (Guq, tapinyo'lhifige, ptnyo'lhin tum nlete'tyi9; ruwet-hawau'nen lu'mna, again, it talked to her flashed up; hearth she made a hearth, Oh, i'unin, "Taga'm, rineni'ntii9 p6nyolhe'tI, En qa'm qagnoepge8ericikou'ti u'rri said to her, "Well, now, - En nli'n~, e'un eLe'pka. " (do) not giving voice, Qai'vE, re'qa do not look.
In truth 5 truly she began to feel well. E'nmen um E'n kI la"la"'nroma githaro'k um li'en- Eniqa'n iii'lhil nilinto'lin Then ne1u1;'dan. there in the beginning in the beginof the cold ning of the fall then smoke that up 11Kita'm fio'on ra"'-ni'mnim wu-1'tku-E'n ki mitl-lu"'a"n. "Come, they saw it. " That time with the boat yonder crossed, Kita'm, min- Come, then, let we saw it. " smoke going ELI'gIt p'ela'tkolit thith er parents those who had left her qa tya t, inpina/chin um ELI'gin gene'wana, " GI, (o t-ta'gnik quwa'qetik, they went, muwi'tik.
Enqa'n tim vai am-taaro'ina ne'ntia2n girgo'l. became, to Sacrifice-Being (he so that. there with all (kind) of sacrifices That one turned) they use ELo'n, Va'irgu ne'Le2n. Eniqam vai ini'lhin nineni'ntitkuqin tum em-nenvri, 10 that one, the (sacri- the one who became. fice) Being Then there thong they throw it up all there, ge'mge-ginni'k tum nineni'ntitkuqin ye2lhe'tx. (a'ma mu'La e'ur. on every kind of game they throw it up to the moon. Also with blood. Enra'q um ELa' evig'kalin Na'cvhi-Tn-a'irgu3 gene'Lin.