By Jiddu Krishnamurti
In the technique of day-by-day family with humans, with nature, and with society, our personal reasons of sorrow are published. 'In courting the key to keep in mind isn't the different yet oneself,' states Krishnamurti, 'It is inside of oneself that concord in dating are available, no longer in one other, nor in environment.' (p. one hundred sixty) this isn't reason for isolation however the starting of a strategy of self-revelation which creates the root for actual dating.
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Additional resources for Collected Works 3 - The Mirror Of Relationship
Craving certainty, we invent many theories, create many beliefs, and the mind becomes limited and enmeshed in them, overheated with them, and so it is incapable of adjusting itself to the movement of life. There are many kinds of suffering, and if you begin to discern their cause, you will perceive that suffering must coexist with the demand on the part of each individual to be secure, whether financially, spiritually, or in human relationship. Where there is a search for security, gross or subtle, there must be fear, exploitation and sorrow.
And if I cannot solve them, or if you are incapable of solving them for yourselves, you hope that some miraculous event or circumstance will dissolve them; or else you lose yourselves in some philosophic system, or hope that by joining a particular church or society your difficulties will of themselves disappear. As I have often tried to point out, these problems, whether social, religious or economic, are not going to be solved by depending on any particular system. They must be solved as a whole, and one must deeply comprehend one's own process of creating ignorance and being caught up in it.
If you make an effort you want a result, which excludes comprehension. Then you say: What is the point of making an effort if I don't get something out of it? Your effort, through want, creates further limitations which destroy comprehension. The mind is caught up in this vicious circle, effort through want, which maintains ignorance; and so the "I" process becomes self-sustaining. The people who have gathered money, properties, qualities, are rigid in their acquisition and are incapable of deep comprehension.