By Kate Nash
How does tradition make a distinction to the realisation of human rights in Western states? it is just via cultural politics that human rights could turn into greater than summary ethical beliefs, maintaining people from nation violence and advancing safety from hunger and the social destruction of poverty. utilizing an cutting edge technique, this e-book maps the emergent 'intermestic' human rights box in the US and united kingdom as a way to examine exact case reviews of the cultural politics of human rights. Kate Nash researches how the authority to outline human rights is being created inside states due to foreign human rights commitments. via comparative case reviews, she explores how cultural politics is affecting country transformation this present day.
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Additional info for Cultural politics human rights
This is reflected in the case studies chosen for this book, which take seriously legal claims to human rights and the counter-claims of governmental officials and their lawyers, which are also, though not exclusively, couched in legal terms, as a principal means through which human rights are being contested. It is because, as a matter of empirical fact, courts are one of the principal sites through which human rights are being extended that we must study how human rights are contested in law. The other principal site for the contestation of human rights is the media, though this, in contrast, is rarely studied by those researching human rights.
However, in states historically founded on the distinction between citizens and non-citizens, interpretations of human rights commitments which apparently abolish that distinction in particular cases are highly contested. Again, how are international norms altered in intermestic cultural politics, by whom, and with what authority? How are conflicts over human rights to be decided? Conflicts over ‘how’ definitions of what human rights are to be decided are also highly contested in the cultural politics of human rights.
However, cultural politics is just as important in the governmental sub-field as it is elsewhere. The word ‘politics’ has many different meanings. In liberaldemocracies it is most commonly associated with the party politics that takes place in formal democratic institutions. ‘Cultural politics’, on the other hand, concerning more or less organised struggles over what issues, events or processes mean to interested parties, and what these meanings make possible or impossible, is fundamental to all forms of social organisation, including the organisation and conduct of party politics.