By Carnes Lord
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Additional info for Education and Culture in the Political Thought of Aristotle
544b25-26, 582a 16-3 3 . According to Plato (Symposium 1 8 1 d) , the beginnings . of nous in a young man coincide with the first growth of beard; according to Aristotle (Hist. An. 582a32-3 3 ; cf. Solon fr 1 9 , 3-6 Diehl), the first growth of beard generally occurs around twenty-one . 1 3 . It should be noted , however , that according to the reading of the manuscripts Aristotle in fact says that the division by periods of seven years is for the most part not correct (legousin ou kalOs, 1 336b4 1 -3 7a 1 ) .
Given the close connection be tween education and the regime , it is clear that the coexistence of fundamentally different kinds of education , whether public or private , must endanger the cohesiveness of the regime ; and it is the regime that lends to the city its unity and singleness of purpose . On another occasion Aristotle goes so far as to suggest that it is education that makes a " multitude " of diverse in dividuals " one and common" or a city properly speaking ( 1 263b36-3 7). Education must be one for the sake of the unity of the city ; and education must be public for the sake of the uni ty ofeducation .
C ompared with useful education-with education "with a view to occupation " -liberal education may be said to exist for its own sake .