Download e-book for iPad: Intellectuals in Politics: From the Dreyfus Affair to Salman by Jeremy Jennings, Tony Kemp-Welch

By Jeremy Jennings, Tony Kemp-Welch

After an creation to the most important concerns confronting intellectuals, this e-book explores many of the features of the intellectual's position including:
* philosophers and lecturers who've attempted to outline the functionality of the intellectual
* how intellectuals have assumed the prestige of the sense of right and wrong of the state and the voice of the oppressed
* the interplay of intellectuals with Marxism
* where of the highbrow in American society
Covering areas as varied as Israel, Algeria, Britain, eire, important Europe and the US, this assortment considers the query of no matter if the highbrow can nonetheless lay declare to the language of fact. In answering, this research tells us a lot concerning the sleek international within which we live.
Coverage contains the subsequent thinkers: Gramsci, Weber, Yeats, Auden, Levy, Mailer, Walzer, Marx and plenty of more.

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Extra info for Intellectuals in Politics: From the Dreyfus Affair to Salman Rushdie

Sample text

Gramsci sought to avoid these faults, stressing instead the need for political action and popular participation to bring about the revolutionary 28 Richard Bellamy goal. He believed that the respective drawbacks of each of these theories could be removed through their synthesis. Historical materialism needed to incorporate some of the idealist's insights about human consciousness. Idealism had to take into account the historical materialist's concern with the social and economic context within which ideas are formulated and operated.

Once again, Tienanmen Square gives the lie to Walzer's thesis in a somewhat brutal manner. CONCLUSION The immanent critique aimed at by Gramsci and Walzer is incoherent. Both thinkers find themselves caught between viewing history as an inherently rational process, on the one hand, and cultural relativism, on the other. 92 Whilst Gramsci ultimately impales himself on the first horn of the dilemma, Walzer tends to fall onto the second. Moreover, this approach issues in a cultural politics that suffers from the very two difficulties they wished to avoid.

Gramsci's difficulty was whether it possessed The intellectual as social critic: Gramsci and Walzer 29 a monopoly of the truth, given that capitalist values appeared all pervasive and no appeal could be made to challenge them on the basis of either justice or historical reality. Gramsci's response was that no ideology - at least prior to the establishment of a communist society - was likely to be so complete. Until then, the intellectual hegemony of the ruling class could only be achieved to the extent they made certain concessions to the interests of the subordinate classes.

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