By John Wylie
Landscape is a stimulating advent to and modern understanding of essentially the most vital strategies inside of human geography. a sequence of other influential readings of panorama are debated and explored, and, for the 1st time, unique traditions of panorama writing are introduced jointly and tested as an entire, in a forward-looking severe evaluate of labor through cultural geographers and others in the final twenty to thirty years. This publication in actual fact and concisely explores ‘landscape’ theories and writings, permitting scholars of geography, environmental reviews and cultural reviews to totally understand this monstrous and complicated subject.
To reduction the scholar, vignettes are used to focus on key writers, papers and texts. Annotated extra examining and pupil routines also are incorporated. For researchers and academics, Landscape offers a forward-looking synthesis of hitherto disparate fields of inquiry, one that bargains a platform for destiny examine and writing.
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Extra resources for Landscape (Key Ideas in Geography)
116–117) impetus and direction to diverse fields such as cultural ecology, Latin American studies,‘people–environment’ relations and types of vernacular historical geography. The argument is that any retrospective judgement upon an entire generation of academic activity will be a simpliﬁcation and a caricature. Nevertheless, the fact is that the work of Sauer, his colleagues and students – the ‘Berkeley School’ – has, over the past twenty-ﬁve years or so, endured a strange sort of afterlife, particularly in the UK, in which it has been represented and to an extent repackaged as a set of hidebound and restrictive tenets, against which a new generation of cultural geographers have defined themselves and their work.
In other words the principal training of the geographer should come, wherever possible, by doing field work. Such excursions and field courses are the best apprenticeship. The student and the leader are in running exchange of questions and promptings supplied from the changing scene, engaged in a peripatetic form of dialogue about qualities of and in the landscape. . Being afoot, sleeping out, sitting about camp in the evening, seeing the land in all its seasons are proper ways to intensify the experience, of developing impression into larger appreciation and judgement.
In not connecting with a wider network, in operating locally, back and forth, and not beyond, in landscaping traditions an atmosphere of rescue and reverence for something felt to have been passed by, bypassed. 195) Meinig (1979a) elucidates a related but more pointedly historiographic point from Hoskins’s localism, namely that his intellectual approach and attitude ran very much against the then prevailing tendency of professional historians to search for and focus upon general historical structures and systematic forces in their analyses of societal change.