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By Sigmund Freud

Le Malaise dans los angeles culture est le plus « philosophique » des écrits du fondateur de l. a. psychanalyse. Ce petit livre, publié en 1930, est en effet le seul véritable exposé de los angeles perception de l. a. réalité sociale et de los angeles philosophie politique de Freud. Son diagnostic en a troublé plus d’un – los angeles tradition s’efforce d’endiguer l’irréductible agressivité humaine sans jamais remporter de victoire décisive –, et l’on a voulu y voir l. a. preuve du pessimisme d’un vieil homme rongé par l. a. maladie et rattrapé par l’histoire. Bien au contraire, en leur montrant qu’ils n’ont rien à attendre d’un retour à l. a. « nature », d’une société sans sessions ou encore d’un paradis régi par les lois du marché, Freud délivre les hommes de leur dernière chaîne : celle qui les liait à l. a. croyance et à l’espoir. Contrairement à ce qu’a dit Dante, ce n’est pas en enfer que l’on entre quand on abandonne toute espérance, mais dans le royaume de l. a. liberté où l’illusion n’a plus cours.

Le file de cette édition comprend :
1) L’analyse profane et l. a. tentation philosophique de l. a. psychanalyse.
2) L’agression, los angeles mort.
3) Politique de Freud.
4) Freud, prophète ?
5) Une idéologie de los angeles libération ?

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Extra info for Le Malaise dans la culture

Sample text

Being the other, or, worse still, null and void with no place or part to play, is to feel horrifyingly alone and totally powerless to alter that circumstance. It is difficult to grasp the appalling depth of suffering that accompanies this state of abandonment, which, on the one hand, is attached to primal experiences of exclusion during infancy revived with identical acuity in adulthood and, on the other, contradicts the primary and fundamental human requirement rooted in the need to be included, integrated as a part of the whole.

Miss J doubts all she is told and oscillates constantly between depression and revolt. Her life is entirely dominated by the need to know, and prove, the feelings she evokes in others. The office manager where she works, noting her fatigue, offered a leave of absence; she refused, in the hope that he would insist. She reciprocated the advances of a young man and they became acquaintances, but when he asked her out to the cinema, she declined for the same reason as her refusal of the holiday. Neither the office manager nor the young man knew the reason behind her blunt rejection.

This case provides a clear demonstration of the strong abandonic tendency to judge the self and others from an exterior, rather than an interior, perspective by interpreting what is factually apparent in ways that fail to grasp real and profound meaning. We will return presently to this observation of abandonic externalism (Odier, 1956, pp. 14–17) applying the following corollary: absence of a capacity to internalise, profoundly and structurally, marks the particular ego specific to this neurosis.

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