By Amanda Whiting, Carolyn Evans
The essays during this quantity discover many of the varied and contradictory ways in which the lives of ladies within the Asia-Pacific sector are formed by means of strong regimes - 'religion' and 'law' - and via the interactions among them. They convey that for girls, legislation - normal, colonial, post-independence and foreign - and religions - indigenous or brought, Buddhism, Christianity, Islam and Confucianism - were a 'mixed blessing'. those various felony platforms and non secular doctrines and associations have variously denied ladies authority and the ability to take part absolutely within the public association of social, political and non secular existence; they've got additionally built gender and familial kinfolk in ways in which subordinate ladies. but they've got additionally provided can provide of women's empowerment, and supplied principles and strategies, norms, values, and interpretations of sacred traditions to carry these empancipatory gives you. each one bankruptcy is dedicated to a unmarried kingdom; first, the historical past and present framework of the nationwide felony method is brought; then where of faith within the nation is defined; and at last, through distinct and specific case reviews or examples, every one writer explores how those occasionally competing, occasionally colluding regimes built ladies and the way ladies interpreted this positioning and sought to resituate themselves.
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Additional info for Mixed Blessings: Laws, Religions and Women's Rights in the Asia-Pacific Region (Studies in Religion, Secular Beliefs and Human Rights)
Sample text
This doctrinal foundation of Theravada Buddhism contains the Tipitaka (“three baskets”) of early Buddhist teachings: the Vinaya, or rules of ethics, much of which is devoted to rules governing monastics; Sutta, or teachings, attributed to the historical Buddha; and Abhidharma, or philosophical analysis of the components of reality. The Pali Canon is a vast body of literature which adds up to several thousand printed pages in English translation, most of which has been published in English over the years.
37 Satha-Anand, “Looking to Buddhism,” 205, 208. , 208. ” By adding that “at the same time [they] do not neglect their expected duties of taking care of their families and doing household chores,” as well as that “many Thai women still maintain their sweet manners, love to please their families, and try to live up to their expected role as a good mother,”39 this widely-available magazine itself helps to perpetuate the stereotype that Thai women are still wives and mothers fundamentally and foremost.
B. Hooker, Adat Laws in Modern Malaya: Land Tenure, Traditional Government and Religion (Kuala Lumpur: Oxford University Press, 1972); M. B. Hooker, Legal Pluralism: An Introduction to Colonial and Neo-Colonial Laws (Oxford: Clarendon Press, 1975); M. B. Hooker, The Personal Laws of Malaysia (Kuala Lumpur: Oxford University Press, 1976); M. B. , Laws of South-east Asia, 2 vols (Singapore: Butterworths, 1986–88). 20 CAROLYN EVANS AND AMANDA WHITING them. Thus in a question of marriage or divorce, it would be impossible to apply our law to Mohammedans, Hindus and Buddhists, without the most absurd and intolerable consequences, and it is therefore held inapplicable to them77 In the logic of this decision we can see the logic of Enlightenment rationality.
