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By Brian Francis

"It's beautiful," I stated, although it wasn't my kind. It was once minimize glass and silver. whatever a film megastar may possibly put on. is that this what my boy considered me? I puzzled as he fixed it round my neck. He referred to as me Elizabeth Taylor and that i laughed and laughed. I wore that necklace through the remainder of the day. even with its garishness, i used to be shocked by way of how I felt: glamourous, unique. i used to be out of my point amidst my kitchen cabinets and self-hemmed curtains. I virtually believed in a model of myself that had lengthy considering that pale away.
--From common Order through Brian Francis

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Rather than inventing a new methodology, this introduction simply makes clear that the chapters in my book are demonstrations of an attempt to talk about a spiritual manifestation in literary discourse in a manner commensurate with the work of existing theory. 16 In their nineteenth-century origins, anthropology and sociology assumed that religion was a trait of the “nonmodern” and prescientific, so they often studied religion as an element of primitive cultures that had not yet advanced properly in evolutionary terms.

Heidegger’s discontent with Roman civilization included an intellectual resistance to Roman Catholicism. Heidegger was the son of a Roman Catholic sexton and, like Joyce, received a Jesuit education, originally beginning with theology but ending in philosophy. According to biographer Hugo Ott, in the years before Being and Time, Heidegger felt uneasy that Aquinas’s Summa was required as the sole guide to Catholic theology (80). The enforced dominance of metaphysical reason may have led Heidegger to become more interested in the individual conscience and in theologies that allow more of an opening for it.

In Stephen Hero, he states more directly, “Claritas is quidditas” (213), “the moment which I call epiphany” (213). Long before Stephen’s theory, the association of epiphany with beauty had appeared in ancient Greek philosophy. Plato defines beauty with a word related to epiphany: ekphanestaton, which has been translated “that which most completely appears (Phaedrus 250d)” (Carne-Ross 251). Heidegger would later remark on this connection between poetic beauty and ekphanestaton in “The Question Concerning Technology” (1954).

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