By Natalie Brender, Larry Krasnoff
Even if Kantian autonomy is frequently thought of self reliant of time and position, J.B. Schneewind's landmark learn, the discovery of Autonomy, has proven that a lot should be discovered by way of reading Kant's ethical philosophy within the context of the historical past of contemporary ethical philosophy. distinct participants as a result relate Kant's paintings to the old context of his predecessors (as good because the empirical context of human supplier) during this precious source for pros and complicated scholars.
Read Online or Download New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind PDF
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Additional resources for New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind
Example text
Lipsius’s source is presumably Cicero’s On Fate (with De Oratore III, Paradoxa Stoicorum, and De Partitione Oratoria) (Loeb Classical Library), tr. H. Rackham (Harvard University Press, 1942), 30–1. 25. To whom was Schusselburg writing? At what precise date? I cannot tell from the excerpted citation in my source, Saunders, Justus Lipsius, p. 19 n4. It does seem that Schusselburg was writing during Lipsius’s lifetime or soon after his death, as an apologist of Lipsius against charges of infidelity and the like.
Wachsmuth and O. , tr. R. B. Bury (Harvard University Press, 1933– 1949). 6. Once, in discussing passages of Cicero, Stobaeus and Sextus Empiricus that he finds confusing and contradictory, he mentions that he has only the Latin translation of Sextus to consult, so that perhaps the contradiction could be removed by reading a different Greek text at the relevant place. 23 (vol. IV, 740 of the Wesel Opera Omnia). ) 7. See J. B. Schneewind, The Invention of Autonomy (Cambridge University Press, 1998), pp.
It was antivoluntarism that won, historically speaking, the day, since most people found an arbitrary tyrant as God unacceptable. But antivoluntarism had difficulty retaining a substantial role for God within human morality, and, ironically, the dedicated efforts of antivoluntarists to defend God’s moral character gave rise to forms of moral philosophy that marginalized or eliminated God’s role altogether: intuitionism, utilitarianism and Kantianism. The point of departure for this essay is a nagging suspicion that the range of options represented within modern moral thought was in fact rather limited.
