By A. Naomi Paik
During this daring publication, A. Naomi Paik grapples with the historical past of U.S. felony camps that experience constrained humans outdoor the limits of criminal and civil rights. faraway from the social and political groups that will warrantly primary felony protections, those detainees are successfully rightless, stripped of the appropriate even to have rights. Rightless humans therefore reveal a necessary paradox: whereas the U.S. purports to champion inalienable rights at domestic and the world over, it has outfitted its worldwide strength partly via making a regime of imprisonment that areas sure populations perceived as threats past rights. the us' prestige because the mum or dad of rights coincides with, certainly will depend on, its production of rightlessness.
Yet rightless individuals are now not silent. Drawing from an expansive testimonial archive of felony lawsuits, fact fee files, poetry, and experimental video, Paik indicates how rightless humans use their imprisonment to protest U.S. kingdom violence. She examines calls for for redress by means of jap american citizens interned in the course of international battle II, stories of HIV-positive Haitian refugees detained at Guantanamo within the early Nineteen Nineties, and appeals via Guantanamo's enemy fighters from the warfare on Terror. In doing so, she unearths a strong ongoing contest over the character and that means of the legislations, over civil liberties and worldwide human rights, and over the ability of the country in people's lives.
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During this daring publication, A. Naomi Paik grapples with the historical past of U. S. criminal camps that experience limited humans outdoor the limits of felony and civil rights. faraway from the social and political groups that might warrantly primary felony protections, those detainees are successfully rightless, stripped of the perfect even to have rights.
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Additional info for Rightlessness : testimony and redress in U.S. prison camps since World War II
4 Malkin not only demeans internees, disregarding their losses and suffering, but also casts their political organizing for redress as manipulating a lie—that internment was based on racism—one that exposes us to imminent dangers. While Malkin deploys sensational language to make her point, she draws attention to the broader, continuing conflicts over internment’s historical meaning, the persistent denial of the injustice of internment, and the significance that historical interpretation carries for the present moment.
The hearings took place in public auditoriums where witnesses testified before not only the commissioners but also large audiences. Some required overflow rooms, so that audience members could watch a live video of the proceedings. People who could not attend the hearings in person could follow them in the news media, especially in the Japanese American press. Community organizations like the JACL and the recently formed National Coalition for Redress/Reparations (NCRR) solicited and coordinated many of the witnesses through flyers, announcements in the Japanese American media, and community forums.
S. Constitution and the Geneva Conventions—to resist state power. The varied forms of rightless resistance further reveal how the state is not a singular entity but an intricate, multidimensional assemblage of forces: from individuals to the departments and institutions they work for, and from the beliefs and ideologies that motivate those individuals to the tactics they use in the pursuit of the state’s many aims. 31 The state’s internal contradictions create spaces in which the rightless can contest the state’s seemingly overwhelming authority.