The Morality of Peacekeeping by Daniel H. Levine PDF

By Daniel H. Levine

Peacekeeping, peace enforcement and "stability operations" ask squaddies to exploit violence to create peace, defeat armed threats whereas having no enemies and uphold human rights with out taking facets. The justice of "humanitarian intervention" and "the accountability to guard" fascinates analysts and practitioners alike whilst the realm is looking at crises spread and brooding about no matter if to step in. yet as soon as the cavalry has been despatched in -- frequently funded through filthy rich countries, yet with members from the constructing global at the flooring -- much less consciousness is paid to the ethical demanding situations peacekeepers face. the normal different types of simply struggle idea offer inadequate counsel during this complex ethical panorama. equipped on cautious ethical mirrored image and ratings of interviews with peacekeepers, running shoes and planners within the box, this publication sheds mild at the demanding situations of peacekeeping -- demanding situations prone to be attribute of progressively more army engagements. The publication can also be approximately how peacekeepers can meet these ethical demanding situations via development actual partnerships with humans in conflict.

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If I do not see myself as bound with someone by at least some common values and concerns, there are really only two options. If we are not in conflict, then we can mutually ignore each other. If we do come into conflict, then what can we do but fight? This is the Hobbesian predicament – without any common norms to which we can appeal (in both Hobbes and Schmitt, because those norms are entirely internal to politics), we have no other way of resolving the conflict. It need not be a fight to the death, but it will be a fight until one of us gives up.

The idea that peacekeepers have no enemies is both the central problematic and the first principle of the rest of this book. Over the course of this chapter and Part II, I will lay out a broad framework for thinking about peacekeeping and then use it to shed light on core concepts of the PKO project. I will stake the adequacy of the theoretical framework on its ability to show us more than merely trying to apply the standard principles of jus in bello to peacekeeping would about how PKOs ought to operate.

Genocide in Rwanda went as far as it did in part because the international community failed to use or to reinforce the operation then on the ground in that country to oppose obvious evil. (Panel on United Nations Peacekeeping Operations 2000, §50) The idea that there are some “obvious evils” that peacekeepers must oppose has been influential in thinking about peacekeeping since. Part of my argument throughout this chapter and Part II will be that peacekeepers should focus on interfering with evil acts without being tempted to treat groups or individuals as inherently evil, as enemies.

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