Understanding Japanese Society (2003) (Nissan Institute - download pdf or read online

By Joy Hendry

This can be a welcome re-creation of this bestselling textbook. It offers a transparent, available and readable advent to eastern society which doesn't require any prior wisdom of the rustic. totally up to date, revised and increased, the third variation includes new fabric on:· the results of the Asian quandary and recession in Japan· the emergence of the millennial cults corresponding to the Aum Shinrikyo· significant advances in activity and relaxation comparable to the 2002 global Cup and the superb international cultural luck of Pokemon and eastern animation and machine video games· the tumultuous alterations of the japanese ruling elite· the Ainu and different jap minorities· debates concerning the way forward for the japanese structure and the resurgence of nationalism and militarism.

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REFERENCES AND FURTHER READING Aikens, C. G. , China, Korea and Japan: The Rise of Civilisation in East Asia (Thames & Hudson, London, 1993) Befu, Harumi, Hegemony of Homogeneity (Trans-Pacific Press, Melbourne, 2001) Befu, Harumi and Sylvie Guichard-Anguis, Globalizing Japan: Ethnography of the Japanese Presence in Asia, Europe and America (Routledge, London, 2001) Bowring, R. and P. , Tom Gill and Harumi Befu, Globalization and Social Change in Contemporary Japan (Trans-Pacific Press, Melbourne, 2000) Fawcett, Clare, ‘Archaeology and Japanese Identity’, in Denoon et al.

Some say that the senzo become Shinto¯ deities once the Buddhist memorial rites are complete and the last memorial should therefore be a celebration, rather than an occasion of mourning. In any case, there is an idea that ancestors eventually merge into a kind of single spiritual entity, from which souls emerge for babies who are born, and this notion is distinct from Buddhist ideas found elsewhere. In practice, the Buddhist altar symbolises the continuity and existence of the ie, and visiting members of the house will sometimes walk right past their living relatives to greet ancestors before they acknowledge the human beings present.

1 Elements of the ie. 28 The house and family system hierarchically organised along lines of distinction based on age, sex and expectation of permanency in the house. In general, the younger members of the house were seen as indebted to the older members for their upbringing, and in return they were expected to take care of the older members when they could no longer manage for themselves. The relations between generations were characterised by Confucian principles of loyalty and benevolence, so that sons and daughters would personalise their duty to the house as loyalty to their parents for benevolence received.

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