Neo-Nihilism: The Philosophy of Power - download pdf or read online

By Peter Sjöstedt-H

Neo-Nihilism: the Philosophy of Power

Contents:
– Introduction
– Morality is Illusion
– legislations is Force
– existence is Will to Power

This textual content concisely places ahead the case for a sort of nihilism – fusing ideas from Hume, Schopenhauer, and Nietzsche, among others. It forcefully argues that morality as we all know it's a strength constitution disguised as wisdom; that legislations relies upon this fake idol; and that therefore strength is, actually, the root of all life.

Written by way of the thinker Peter Sjöstedt-H of
www.philosopher.eu

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Peter Sjöstedt-H is an Anglo-Scandinavian thinker who specialises within the considered Schopenhauer, Nietzsche, and Bergson, and in the box of Philosophy of brain. Peter has a Bachelor’s measure in Philosophy and a Master’s measure in Continental Philosophy from the college of Warwick, the place he was once offered a first-class contrast for his dissertation on Kant and Schelling in terms of ‘intellectual intuition’. Peter as a result turned a Philosophy Lecturer in South Kensington, London for 6 years earlier than returning to the tranquility of westernmost Cornwall along with his accomplice and younger son. he's now an autonomous thinker, giving talks round Europe while writing essays, articles and books.

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Extra resources for Neo-Nihilism: The Philosophy of Power

Sample text

Friedrich Nietzsche can be considered Schopenhauer’s successor. Born into the middle of the Nineteenth Century, Nietzsche became Professor of Philology in his mid-twenties as well as becoming officially stateless. He had rejected religion five years prior to that having read Schopenhauer. His first philosophical writings presupposed a complete Schopenhauerian evaluation of a Schopenhauerian ontology. Nietzsche’s later works reject the evaluation but not the fundamental ontology. For Nietzsche the striving of the will was not to be devalued as it led to suffering – as suffering was not objectively ‘bad’.

All of these faculties are part of the armory that is the will to power. Life does not contain the will to power, life is the will to power, its systematic force – it is a rewording of ‘life’ rather than the imposition of an élan vital. All scientific progress is a means to empower a people, sometimes to the detriment of other peoples, as the advancement of weaponry reveals. In higher organisms, truth often provides less power than falsity. If a person or group gain more power through false propaganda, then so be it.

If one wants to live in an ordered society, a subjective if-clause itself, then one ought to advocate infrastructural laws, such as road law, property rights, technological research and manufacture, etc. One may do this if it is in one’s interest. However, it may also be in one’s interest to break these laws. The subjective clause then delivering contrary imperatives, oughts, to the first general subjective clause. It will often be retorted that if you want people to obey the law then you ought to also obey it, lest you be a hypocrite.

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